Brief History of Our Lady of Peñafrancia
The popular and intense devotion to this image is said to have started with a seminarian from the University of Sto. Tomas, named Miguel Robles de Covarrubias who, when he was invited by the 17th century Bishop of Nueva Caceres City, experienced and received many blessings and miracles from the Lady of Peñiafrancia. Covarrubias was ordained priest, he was assigned to Nueva Caceres and was appointed Vicar General of the Bishopric of Nueva Caceres. In gratitude maybe for his fortune with the Lady of Peñafrancia and at the same time, since he was then an official of Diocesan Chancery of Nueva Caceres, Covarrubias promoted and propagated the devotion to our Lady of Peñafrancia, himself becoming involved personally in the celebrations. His efforts and those priests after him paid off for the yearly traditional feastday of the Lady of Peñafrancia which usually falls on the third Saturday and Sunday of September, galvanized the collective piety of the Bicolanos into one united annual celebration which was highlighted by a water or fluvial procession by various groups of able-bodied men and devotees around the circuitous streets of Naga City, and then along the major route of Naga River, back to her shrine.
The Bicolanos, lofty forebears of the Ivatans, were observed and recorded through the centuries of Spanish period to have become one of the most devoted and pious Filipinos among its numerous regions. The evangelization of the provinces seemed perfectly matched with the number of conversions to the Catholic fold, for statistics at the turn of the twentieth century showed
the Bicolanos’ total profession of the Catholic Faith. In Catanduanes, the gem pure-province at the tip of the Bicol peninsula registered an almost 99% Catholic population as recent as the l980’s.
The seat of the Archdiocese of Caceres is located in Naga City, she is the initiator of significant religious festivities that evolved from the simple devotional activity set by Fr. Covarrubias to a regional major religious fiesta. On 2010, the archdiocese celebrates the 300th year of devotion to Our Lady of Peñafrancia as she continues to be the Queen and Mother of the Bicolanos. This is attested through the countless testimonies of people, devotees and ordinary churchgoers, of having been recipients of the miracles of Our Lady of Peñafrancia which has greatly impressed the devotion upon the people year after year.
The yearly “Feast of feasts” begins with a “Traslacion", i.e. the transferring of the miraculous Images of the Virgin, Our Lady of Peñafrancia and the Divine Rostro to the Metropolitan Cathedral of Naga City for a Novena of Prayers and Holy Masses.
The "Traslacion" which begun in 1885, is considered to be a very important part of the celebration, not to say festive and colourful. The "andas" of the Lady is borne on the on the shoulders of her male devotees, called the voyadores, all along the route of the procession.
In the afternoon of the 9th day of the Novena, a fluvial procession in the Naga River caps the feast. The image of Our Lady is returned to her sanctuary via the Naga River, on board a pagoda decorated with fresh flowers and colourful papers, accompanied by musicians, the religious, priests and seminarians, as the pagoda maneuvers, other bancas manned by
boatmen and male devotees sail along with it until the landing site, where by tradition, the Archbishop of Nueva Caceres meets the Images and leads them to the Basilica Minore of Our Lady of Peñafrancia for a solemn concelebrated Pontificial Mass.
To the unexposed and than religious, the sight of the Pagoda, being escorted by hundreds of men and thousand more following its ascent while
both sides of the Nagel River are filled with devotees waving their handkerchiefs and shouting “Viva la Virgen!”, may seem strange, and the veneration fever, seemingly too emotional, almost pagan.
Nobody can explain the intensity of feelings for Our Lady of Peñafrancia during the week of her feast day, except to accept, and accept obediently that it is pure love of the Blessed Virgin Mother, in the Image of Our Lady of Peñafrancia which has made her devotees keep up their yearly “panata", people like to believe with little explanation that certainly, a devotee returns because almost always, Our Lady returns the favour of the petitioner.
Today, the Peñafrancia Basilica and National Shrine at Balatas, Naga City, is the "Home" and permanent residence of the venerable original Image of the Lady of Peñafrancia, and the Divino Rostro, which were previously kept in the Shrine of Peñafrancia, located at Peñafrancia Avenue, Naga City. This original Shrine of Our is now a parish dedicated to Our Lady of Peñafrancia and has the replica of the original Image of Ina.
This text is an excerpt of the Introduction that can be found in the booklet "NOVENA to the VIRGIN OF PEÑAFRANCIA". The booklet is freely distributed during the processions.